“…commemorating resistance and rebellion also means ratifying our decision to continue to live, constructing hope for a future that is only possible upon the ruins of capitalism. … This is the time of dignified rebellion, […]
It’s not everyday that a guerrilla movement hosts an alternative art festival, but that’s exactly what just happened in southern Mexican city of San Cristobal, in the state of Chiapas. From July 23 to 30, over a thousand artists from 45 countries flocked to the city’s outskirts to participate in CompArte for Humanity, a festival of art, poetry and music organized by the left-wing militant group, the Zapatista Army of National Liberation (EZLN).
The majority of women polled in a recent Amnesty International study have said that they were sexually abused, beaten, electro-shocked, touched and groped during detention and interrogations. According to the unprecedented report”Surviving Death: Police and Military Torture of Women in Mexico,” a large majority of the women detained in Mexico’s prisons have been accused of organized crime or drug related charges and tortured during detention.
Support has come in from across Mexico’s social movements and civil society for the victims following the latest state repression against Oaxaca’s teachers and their supporters on June 19, 2016. That day, federal police opened fire on protesting teachers and supporters in Nochixtlan, Oaxaca, leaving 9 dead and well over 170 injured.
This is not just another of the many Oaxacan wars. It is part of a much more profound and extensive war that is by no means contained within the national territory itself. But the battle being waged in Oaxaca has a special meaning in that war, in the larger war.
Source: The Nation They’re peacefully resisting US-style neoliberal measures intended to crush the unions—a backbone of Mexico’s social-justice movements. Update: On Sunday, June 19, federal police in Oaxaca fired on teachers and supporters in the […]
Faced with the cowardly repressive attack suffered by the teachers and the community in Nochixtlán, Oaxaca—in which the Mexican state reminds us that this is a war on all—the peoples, nations, and tribes who make up the National Indigenous Congress and the Zapatista Army for National Liberation say to the dignified teachers that they are not alone, that we know that reason and truth are on their side, that the collective dignity from which they speak their resistance is unbreakable, and that this the principal weapon of those of us below.
The impeachment process against President Dilma Rousseff resulted from the conjunction of three factors: the rupture of the alliance with business owners, the rise of a new militant right, and the PT’s serious mistakes after abandoning the streets. What remains is a wounded society and an extractive model that went unquestioned by the left and undermined the hegemony of the Lula current.