Source: Roar Magazine
Despite being continents apart, the struggles of the Kurds and Zapatistas share a similar purpose: to resist capitalism, liberate women and build autonomy.
Power to the people can only be put into practice when the power exercised by social elites is dissolved into the people.
― Murray Bookchin, Post-Scarcity Anarchism
Only six months ago very few people had ever heard of Kobani. But when ISIS launched its futile attack on the town in September 2014, the little Kurdish stronghold quickly became a major focal point in the struggle against the religious extremists. In the months that followed, Kobani was transformed into an international symbol of resistance, compared to both Barcelona and Stalingrad for its role as a bulwark against fascism.
The brave resistance of the People’s and Women’s Defense Units (YPG and YPJ) was praised by a broad spectrum of groups and individuals — from anarchists, leftists and liberals to right-wing conservatives — who expressed sympathy and admiration for the men and women of Kobani in their historical battle against the forces of ISIS.
As a result, the mainstream media was soon forced to break its silence on the plight of the Kurds of Northern Syria, who had declared their autonomy in the summer of 2012. Numerous articles and news stories depicted the “toughness” and determination of the Kurdish fighters, often with a dose of romanticization. Nonetheless, the media attention was often selective and partial. The very essence of the political project in Rojava (Western Kurdistan) went unreported and Western journalists generally preferred to present the resistance in Kobani as an inexplicable exception to the supposed barbarism of the Middle East.
Unsurprisingly, the victorious flag of the YPG/YPJ brandishing the iconic red star was not a pleasing image to the eyes of the Western powers. The autonomous cantons of Rojava represent a homegrown solution to the conflicts in the Middle East, focusing on gender equality, environmental sustainability and horizontal democratic processes including all different ethnic and social groups, while simultaneously resisting the terror from ISIS and rejecting both liberal democracy and capitalist modernity.
Although many in the West preferred to stay silent on the issue, the Kurdish activist and academic Dilar Dirik has rightly claimed that the ideological foundations of the Kurdish movement for democratic autonomy are key to understanding the spirit that has inspired the Kobani resistance.