|Indigenous and Afro-Honduran Women’s Constitutional Assembly|
|Written by Margaret Thompson|
|Tuesday, 12 July 2011 10:46|
Proposals to radically re-formulate the constitution of Honduras need to incorporate the experiences and perspectives of indigenous and Afro-Honduran women, declared Berta Cáceres, a longtime feminist indigenous activist and an organizer of the Constitutional Assembly Self-Organized by Indigenous and Afro-Honduran Women. The historic event, which is taking place July 10-14, 2011 in Copán Ruinas, will include indigenous and Afro women delegates from all over Honduras, said Cáceres, who is also coordinator of COPINH (Civic Council of Indigenous and Popular Organizations in Honduras).
Many of these women have been front and center in the popular resistance movement against the repression following the coup d’etat in their country in June, 2009, struggling against assaults on their lands, sovereignty, natural resources and cultures. Likewise, many have been specifically targeted as leaders in these struggles with aggressive and violent assaults and detentions by police and private security forces.
Along the northern coast of Honduras, there are 48 Garifuna communities “who are suffering an accelerated expulsion from our territories that we have inhabited for 214 years,” said Miriam Miranda of OFRANEH (National Fraternal Organization of Black Hondurans) in a public letter she released after being violently detained and assaulted by security forces in March, 2011 for her role as a leader in the resistance. Communal lands of the Garifuna have been subject to widespread privatization as part of massive development plans by the government and World Bank to create big tourist resorts and “model cities.” The Garifuna are matrilocal, meaning the land has been traditionally passed along matrilineal lines, so this massive assault on communal lands has hit women particularly hard (Vacanti Brondo, 2007).
Also a central part of the Indigenous and Afro-Women’s Assembly are large cultural and spiritual ceremonies led by women from the different indigenous communities. Locating the event in Copán Ruinas is highly significant because in addition to being an important archeological site, the area has a long history of resistance of indigenous peoples, and the Maya Chortí in particular.